Classism

Resisting Prison Labor

by Matt

Black Agenda Report: “Prisoner rights advocates will converge for what aims to be the largest abolitionist demonstration in U.S. history, [Saturday, August 19], in Washington D.C. The Millions for Prisoners’ Human Rights March is centered around the demand that the exceptions clause, which allows for slavery to continue in United States prisons, be removed from the Constitution’s 13th Amendment.”

Since we’re in a period of heightened consciousness about slavery and its legacies, this is an especially important time to talk about compulsory prison labor, or, more bluntly, prison slavery; enslavement of incarcerated people.

I have no desire to break down the components of the moral case against slavery, but must at least partially do so to point out how enslavement of the incarcerated is an especially nefarious kind of human exploitation.

Labor produces value. Prisoners’ compulsory–or even very-low-paid–labor facilitates the production of value for privileged entities (the state, private corporations who get in on the action) and extracts that value, working the body and mind of people at their most vulnerable. Not even the weak justification for the wage system (people are free to walk away and find other work, live in other labor communities) is present in the context of incarceration. I believe this all amounts to something foundationally evil and unjust, which bypasses whatever moral judgment may fall on the prisoner. I’m betting most people reading this believe the same.

Nazism, the Confederacy, China’s authoritarian capitalism, all have slave labor as their material foundations (so does Classical Greece, but that’s another post). That’s the backdrop of Nazis in Charlottesville, and prison labor is another head of the Hydra.

The Black Agenda Report piece by Kyle Fraser summarizes the corporate and governmental profiteering that steers the prison labor ship, and is a good starting read. Last year’s Think Progress piece by Carimah Townes is a longer and more detailed read, definitely worth the time.

Confederate statues should be removed because they are non-living remnants of slavery. Prison labor, on the other hand, should be abolished because it’s a *living* remnant of slavery.

Photo By Royalbroil – Own work, CC BY-SA 3.0, at Wikimedia Commons
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How Racism and Capitalism Work Together in Policing

by Matt Stannard

Municipal and state police forces’ use of intimidating and lethal superweapons is a result of the private, for-profit production of such weapons and accompanying lobbying to create policing policies that favor those weapons. But that production and distribution couldn’t work except over a backdrop of anti-Blackness, and the ability of police ideologists to interpret disadvantaged neighborhoods and the trauma of historical oppression as Black criminality.

Racism and capitalism work together in tandem again in the training of police officers by private training firms with the same material interests as the weapons makers. The fastest way to turn police forces into consumers of those weapons is to teach cops that they need to be very, very afraid of people of color. The obvious solutions are to take control of the situation and eliminate any threat to the safety of the officer as quickly as possible. This imperative, propped up in the consciousness of police officers even if they aren’t overtly racist, must be constantly replenished.

Matt Stannard is policy director for Commonomics USA. 

Photo: By Daviskorn at English Wikipedia – Fed Up Queers, Public Domain

What We’re Doing in Laramie

by Matt Stannard

Members of the Laramie Ecovillage Group, myself included, are in the process of creating an intentional, ecologically sustainable, income-sharing community near Laramie, Wyoming. If you share our values (cooperative culture, non-hierarchical economic communalism, deliberative democracy, commitment to personal and spiritual growth), you might consider reaching out to us and join us in committing our lives to a world beyond capitalism.

We consider our effort to be revolutionary in scope. All of us in the group are, in ways both different and similar, economic refugees. All of us are committed to both reducing the adverse impact humans have on the environment, and practicing a personal, radically intimate (while deeply respectful of personal security and space) localized socialism that we believe is conducive to a widespread transformation of economic and political systems. We share the belief that personal and social change ought to be complimentary, and reject the idea that we must choose between mass political change and local community building as “first priorities.”

We are committed to income-sharing because economic insecurity has killed those we love and has whittled away at our own lives. Our community will share in both debits and rewards, and we will practice carefully-planned scaling of costs and community enterprises to take advantage of the basic principles of economic cooperation. We are already forming one cooperative business enterprise and will facilitate more, aided by the plentitude of information about cooperative management from a variety of values-compatible sources.

Presently, we are exploring many land acquisition options, from community land trusts to cooperative or private purchase. We are looking at several pieces of land and have so far received one offer from a seller. Our group includes legal professionals and experienced intentional community consultants–and several people who have previously lived in intentional communities.

Next weekend, we are hosting a retreat, with around ten guests coming from outside of Laramie, for people interested enough in this project to spend the weekend with us discussing cooperative culture and economics, income-sharing, ecological sustainable community, and how people live communally.

If, in the course of reading this, you have found yourself feeling that this is something you’d like to do, if it has spoken to your deep sense that a community like this is possible, necessary, and a place where you would thrive, you should get in touch with us. Joining would follow a careful and conscientious process and a mutual decision between you and the community. You would need to be committed to becoming a better, more cooperative person always, and doing what you are capable of doing to contribute. It’s definitely not for everyone, but it could very well be for you.

What we’re doing isn’t unique. There are thousands of intentional communities, including many income-sharing communities. But we know what we’re doing will make a difference for our membership, and we hope it will help shape a world that desperately needs this kind of re-shaping.

Matt Stannard is policy director at Commonomics USA and a founding member of the Laramie Ecovillage Group.

Poverty and Moral Judgment

How can it be said that anyone deserves their poverty?

What we call “character flaws” are the result of a complex combination of environmental, neurological and cultural factors, plus whatever agency we actually have in dealing with those. To say that anyone deserves poverty isn’t just an unwarranted moral judgment nobody has the right to make, but also an unscientific judgment that misunderstands how humans function.

And, the decisions made by powerful financial actors contextualize where a person making “bad choices” will ultimately land. For example, absent the LIBOR banking scandal, tens of thousands of home foreclosures in Baltimore would not have occurred, even though in the micro-political universe of those individual foreclosures, one could assign any number of individual causal chains as the “reasons” for the foreclosures (X didn’t work hard enough; Y had a drinking problem, etc.).

Even if you say “well, that person had a bad rap in life and they nevertheless overcame their bad luck,” whether X overcomes that bad luck is determined by the very same combination of internal and external factors that landed X in a bad situation in the first place.

Perhaps “economic determinism” (if it’s wholistic; dialectical if you will) is the most compassionate, ethically respectful, and epistemologically justified paradigm there is. Understanding the interplay of these factors can help us build systems that will maximize agency and collectively plan ways to account for all the external factors.

Matt Stannard is policy director at Commonomics USA.